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Grow in Christ

A Good Start - On Doing a Good Day's Work

FB Meyer

LONGFELLOW'S village blacksmith felt that "something accomplished, something done," had earned a night's repose; and I suppose that he did little else than shoe the farmers' horses, or put new shares to their ploughs; yet he had the perpetual consciousness that he was doing something in the world, contributing to its well-being, performing a necessary part in the machinery of the village-life. It is not to be supposed that the honest man did his work for the money it brought him, but for the love of doing it, the pleasure of ministering, however humbly, to the common weal. However well he were paid, it would be a source of infinite regret and shame if his work were superficially and perfunctorily executed; if a horse were lamed, because the nail was driven too far home, or a day's work in the sowing-time were lost because the share broke in midfurrow.

This is the ideal of all good work. Too many work for the wage to be paid them at the end of the week, and become so degraded in their aim that they will only put in the best work when they are promised the highest pay. Let the remuneration be second-rate, their work will be second-rate; let the workshop be a peasant's cottage, their style of workmanship will lack the finish which would certainly be put in for a palace or church.

This appraising of our work by the amount of wage it will bring is vicious in the extreme, and sooner or later begets a perfunctory, superficial, and mean disposition. The man who reserves his best work for the best pay will ultimately be content to put in the semblance of the best work, though it be a bit of arrant scamping, in order to secure, as soon as he may, the promised wage; in this case, however, it should scorch his hand as the wage of unrighteousness.                                                          

Do you think that the old monks, who built religiously, and for the eye of God, stopped to ask whether some curiously carved stone was intended for the vaulted ceiling, or the ornamentation of a doorway through which successive generations of admiring pilgrims would pass? It was enough to be permitted to put one piece of carving in the house raised for the honor and glory of God; there must be nothing inferior there, nothing that would cause the carver shame if he met the memory of it in any world, nothing that would seem contemptible to future generations if it should drop from its place to lie within the easy inspection of every passer-by.

Can you imagine a true artist painting an inferior picture because it would be skied in an exhibition, or sold cheap at an auction? He would tell you that he dared not do it. He would be untrue to his loftiest ideals; if he permitted himself to fall So low, he would soon lose his power of realizing his dreams, and deteriorate into a sorry hack. The artist's eye would fail to perceive, the artist's hand to achieve. Nature would veil her charms from his eye, who sought them only for mercenary ends.

Would a physician, who was inspired with the true spirit of his profession, reserve his deepest insight, his longest patience, his most skilful treatment, for the rich, whose golden sovereigns would freely pour into his banking-account, whilst the child of the peasant might take its chance?

And if each of these is expected to do his work in the world for the honor of his profession, and the lasting benefit of men, why should not all men and women do whatever God has given them to do for the same high end? Not for fee or reward, not for the wages which are, of course, necessary and deserved, not for the applause and praise of one or many; but because work is honorable and noble, because a true man finds his highest reward in putting his noblest self into all he does, because it is a scandal and shame to be content with anything less than the best, because God and his high angels are looking on, and because scamped work will return on us in other worlds to confront and shame us. There is no surer sign of deterioration of character than contentment with inferior work.

We are accustomed to speak of our work as a vocation or calling. Let every man, says the Apostle, abide in the calling in which he was called. Some are called to be servants, some to be masters; some to administer five talents, others one; but every man is as much called of God to his life-work as the minister is called to preach, or the physician to combat disease. Do you expect these to be above the questions of dollars and cents, there is the same obligation on yourself. Would you think it mean of the servant of God to preach at half or quarter power if he were to receive but a trifling solarium, or to cease preaching if he shall have realized a competence? But are you not guilty of similar meanness if, in altered conditions, you permit your conduct to be affected by sordid considerations? Some men are called to sweep chimneys, and others to be archbishops, but in the sight of the Almighty there may be less inequality than we suppose; and the sweep will stand highest at last, if he has driven the soot out of the intricacies of old chimneys with more eager care and with nobler purpose than the archbishop has administered his diocese.

What counts in God's sight is not the work we do, but the way in which we do it. Two men may work side by side in the same factory or store: the one, at the end of the day, shall have put in a solid block of gold, silver, and precious stones; whilst the other has contributed to the fabric of his life-work an ephemeral, insubstantial addition of wood, hay, and stubble, destined to be burnt. What is the difference between these two? To the eye of man, there is none; to the eye of God, much: because the one has been animated, in the lowliest, commonest actions, by the lofty motive of pleasing God, and doing the day's work thoroughly and well; whilst the other wrought to escape blame, to secure the commendation of man, or to win a large wage. Never be ashamed of honest toil, of labors, however trivial or menial, which you can execute beneath the inspiration of noble aims; but be ashamed of the work which, though it makes men hold their breath in wonder, yet, in your heart, you know to have emanated from earthly, selfish, and ignoble aims.

What we make, makes us. The slight gauze on which the mantle of the incandescent light is formed flares away in a moment, but the solid fabric wrought on it by chemical agents will be luminous for a thousand hours. So the things we make in the world pass away as a wreath of flame, but the motives with which we do them go to make ourselves for better or worse. If you do your work in slovenliness, you become a sloven. If you do your work perfunctorily, you become a hypocrite. If you work only for the eye of man, the sense of God will die out of your life.

Men fret, for instance, at being tied to a clerk's desk. Surely, they say, any one could direct these envelopes, copy these letters, cast up these interminable columns; and in their contempt for their life-work they fail to see that its very unimportance is giving them a better opportunity of cultivating punctuality, patience, fidelity, and similar passive virtues, than they would have if they played a more conspicuous part in the world's life, or in spheres where certain other considerations nerve to supreme efforts, which, in their case, can only be called forth by lofty principle.

At the end of life's brief day we shall be rewarded, not according to the work we have done, but to the faithfulness with which we have endeavored to do our duty, in whatever sphere. Let us live and work with that day in view; and let us never forget that the ultimate reward for conspicuous service will be given not to the one who seemed, to the eye of man, to render it, but to those also who enabled him to render it.

The servant who prepares my food, or saves me the necessity of doing the many duties of my home, thus setting me free to write, or preach, or minister to men, will, in God's reckoning, be credited with no inconsiderable share of the results of anything which may have been achieved through my endeavors. The great deed that blesses the race seems to be wrought by one, but it is really the result of the contributed quotas of scores and hundreds of unnamed and unnoticed workers; and these, in so far as they entered into the spirit of his labors, shall share the reward. Those that sow and those that reap shall rejoice together.

This is the way to do a good day's work. Begin it with God; do all in the name of the Lord Jesus and for the glory of God; count nothing common or unclean in itself-- it can only be so when the motive of your life is low. Be not content with eye-service, but as servants of God do everything from the heart, and for his "Well done." Ask him to kindle and maintain in your heart the loftiest motives; and be as men that watch for the coming of the Master of the house.

Questions Answered

Here are some articles on different topics, see what the Bible says.

DIE NATUURLIKE EIENSKAPPE VAN GOD WAT VERBAND HOU MET GOD SE WESE SOOS HY IN HOMSELF IS. Alwetend – God weet alles. Hy het volledige kennis van alles in die verlede, hede en die toekoms. (Job 37:16; Ps. 139:1-6). Almagtig – God…
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Questions Answered

Questions Answered

Being a Christian and drinking alcohol, what does the Bible say?
The Dangers of Moderate Drinking
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A collection of articles written by FB Meyer. Practical advice for the daily Christian life.

A NEW YEAR is opening before us, and there is some satisfaction in feeling that an opportunity will be afforded of making a really new start. Each true heart in which there is a spark of the Divine life turns eagerly towards the unblemished page, the untrodden way, of the…
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To be straight is to be true. There is no more important exhortation on the page of Scripture, than where the Apostle says, "Whatsoever things are true . . . think on these things." A friend of mine, educated in one of our great English schools, says that the most formative words of…
WHAT a shadow is cast over lives and homes by bad tempers! It is Sunday morning, God's day of rest and peace, when the worry and rush of the world should be quiet, and the voices of newspaper boys and hawkers of small wares should be still. A family of…
No flirting, young people, please! You cannot flit around the flame without the risk of burning your wings; and remember, if these are lost, you cannot get another pair; you may be able to crawl or limp, but you will never again bask in the sunbeams or dance with merry-hearted…
LONGFELLOW'S village blacksmith felt that "something accomplished, something done," had earned a night's repose; and I suppose that he did little else than shoe the farmers' horses, or put new shares to their ploughs; yet he had the perpetual consciousness that he was doing something in the world, contributing to…
No wonder that the common people hung on Christ's words. He was a Master of the Art of Illustration, because he sought his emblems, not from remote corners of creation, or its recondite processes, but from the common incidents of ordinary human experience. Salt and light, birds and lilies, gates…
Everyone needs some guidance on where to start reading and how to read their Bible. Below are Afrikaans & English printables - give it to every young believer that you give a Bible to.
Tips on reading your Bible

Where should I start?

Start by reading a chapter in the morning and evening. Mark in your Bible and write in a notebook everything that stands out in the chapter you read.

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Wenke om jou Bybel te lees

Waar moet ek begin?

Lees jou Bybel in orde, moet nooit rondspring tussen boeke en hoofstukke nie. Hou by jou lees skedule, as jy laas Markus 1 gelees het lees jou nou Markus 2.

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'n Rein hart gevul met die Heilige Gees

Met die ondervinding van wedergeboorte (Joh. 3:3) én die bevestiging daarvan deur die getuienis van die Heilige Gees (Rom. 8:16), vind ‘n radikale verandering van lewenswyse plaas (2 Kor. 5:17). Hierna volg ‘n proses van selfontdekking wat lei tot die behoefte aan ‘n dieper innerlike verlossing (vrymaking) en reiniging van die inwonende sonde asook die vervulling met die Heilige Gees.
In Heb 3 & 4 wys die skrywer vir ons die wonderlike belofte van God se rus, wat ‘n rein en oorwinnende lewe in Christus is. Hy vertel van hierdie belofte, en dan vermaan hy die Hebreërs in hoofstuk 5:12-14 dat hulle moet voortgaan na volwassenheid want hulle is nog kinders in die geloof.
Hier besef die weergebore Christen dat ‘n dieper werk in sy hart benodig word. Dat daar dinge is waaraan hy dalk nog vasklou of sonde wat hy nie wil laat staan nie of hy twyfel en vertrou God nie volkome nie. Hier gaan ons kyk na wat die stryd in ons binneste is en hoe om die pad na heiligmaking te begin.
deur Marius Wolfaardt Christen Leefstyl
Kol 2:6: Soos julle dan Christus Jesus, die Here, aangeneem het, wandel so in Hom, 1. Watookal die Here vir jou sê, doen dit. Joh 2:5 “Sy moeder sê vir die dienaars: Net wat Hy vir julle sê, moet julle doen.” - Moenie meer of minder doen nie, doen net dit wat Hy gesê het. Matt 28:20 “En kyk, Ek is met julle al die dae tot aan die voleinding van die wêreld. Amen.” – As ek doen wat Hy sê sal Hy met my wees. Doen wat Jesus sou gedoen het. Meet alles altyd hieraan.
by Marius Wolfaardt Christian Lifestyle
Col 2:6 As therefore ye received Christ Jesus the Lord, so walk in him, 1. Whatever the Lord tells you to do, do it. Joh 2:5 “His mother saith unto the servants, Whatsoever he saith unto you, do it.” Don't do more or less, but, just that which He tells you to do. Mat 28:20 “teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.” If you do what He tells you to do, He will be with you unto the end of the world. Always do what Jesus would do, measure everything according to this rule.
deur Marius Wolfaardt Christen Leefstyl
Hoe hanteer ek dit?

Mat 5:4 Salig is die wat treur, want hulle sal vertroos word.
Binne in die moeilike tye is die Here reeds besig om iets nuuts te maak, al sien jy dit nie raak terwyl jy in die vuur is of deur die rivier gaan nie. God het ‘n plan. Rou is natuurlik en is iets wat moet gebeur, dit is ‘n proses om deur te werk, maar daarna moet jy ook aan beweeg en nie hier vasval nie.

Assurance of Salvation

Is jy weergebore?



Om te WEET DAT JOU SONDE VERGEWE IS en dat Jesus nou in jou hart woon.
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What Why How..?


What the Bible teaches us about being born again.
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Wat Hoekom Hoe..?



Wat die Bybel ons leer van wedergeboorte.
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